The serene village of Nang'oma, nestled within Matayos Constituency in Busia County, has become the focal point of an astounding spiritual declaration. Judith Nafula, a local resident previously known within the Catholic Church, has come forward with a profound claim: she is Mary, the mother of Jesus, in modern times. This announcement has not only astonished her community but has also transformed her humble homestead into a site of fervent interest, drawing in pilgrims and onlookers from across Kenya and even neighbouring countries.
Madam Nafula's narrative centres on a deeply personal and transformative divine encounter. She recounts a vivid experience where a bright light appeared to her, accompanied by a celestial message confirming her selection for this sacred role. According to her testimony, this divine calling has endowed her with a spiritual mandate, guiding her path and influencing her daily life. In a further astonishing development, her husband, John Wekulo, has also embraced a parallel spiritual identity, accepting his designated role as Joseph, the earthly father of Jesus. This self-proclaimed "spiritual restoration of the Holy Family" has certainly set tongues wagging.
The ramifications of Nafula's pronouncements have been significant. Formerly a devout member of the Lwanya Catholic Parish, her claims of supernatural gifts and public prayer sessions diverged sharply from established church teachings, ultimately leading to her excommunication. Yet, despite this institutional separation, her following has continued to swell. Her homestead now pulsates with the sounds of hymns and prayers, attracting individuals seeking healing, guidance, or simply a firsthand glimpse of the unfolding phenomenon. Reports from relatives and followers speak of alleged miracles, including instances of healing and successful conceptions for those who had previously struggled with infertility.
This compelling local event unfolds against a broader national backdrop of increasing scrutiny on religious practices in Kenya. The government has been actively pursuing efforts to regulate religious organisations, specifically targeting groups perceived as misleading or exploitative. Such initiatives aim to safeguard the public from rogue preachers and unsubstantiated miracle claims that have, at times, led to societal concerns. In this context, the emergence of "Mary of Matayos" inevitably adds another complex layer to the ongoing discourse about faith, authenticity, and accountability within the spiritual landscape.
While many express awe and devotion, others approach the situation with a mix of amusement, scepticism, or outright bafflement. Community elders find themselves divided, with some acknowledging Nafula as a prophetess, while others dismiss her claims as a distraction. The public discourse surrounding her declarations mirrors the diverse tapestry of beliefs and interpretations prevalent in contemporary society, where spiritual conviction often intersects with critical inquiry.
Regardless of individual perspectives, Judith Nafula, now widely referred to as "Mama Mary," remains steadfast in her conviction. Her story is a powerful testament to the enduring human quest for spiritual connection and the profound impact of perceived divine revelation.
